“To render it in my own terms, the ‘idealistic age’ is the period when grand narrative functioned alone while the ‘fictional age’ is the period when grand narrative functioned only as a fake.” – Hiroki Azuma, Otaku: Japan’s Database Animals
“…it also appears that the culture of imagination, a longtime province of Japan’s male youth, is reaching a certain end point. It is as though imagination is no longer expanding toward an aspirational time and place but is instead fixed in the here and now, capable of only expanding internally and heralding a kind of era of obsessiveness.” – Izumi Tsuji, “Why Study Train Otaku? A Social History Of Imagination”
“It is said that the camera cannot lie, but rarely do we allow it to do anything else, since the camera sees what you point it at: the camera sees what you want it to see.” – James Baldwin, The Devil Finds Work
One Theory Of Anime
In the spirit of this essay’s central posit — or one of them, anyway — I’ve started out with 3 divergent, even duplicitous epigraphs. Prior to going any further, I suggest you re-read them, carefully, as 2 of 3 are, word by word, in whole or in part, total bullshit: red herrings that always seem to slink their way into conversations on the arts that they really have no place in, thus crowding out what’s relevant, and what needs discussion. The other quote, by contrast, brilliantly suggests why a work of art can be so polarizing, even as that work is an objective ‘thing’ with properties immanent to it, and does not simply change with the percipient’s whims. I won’t tell you which one’s which — not yet, at least — for the best answer is somewhere in the art, itself, which you and I will try to see anew.
Yes, Neon Genesis Evangelion is a polarizing work. Although essentially a ‘teen’ or young adult anime, it’s been derided by critics for its ending (“cheating,” “meaningless,” “stupid,” mere “veneer”), its faux Christian symbolism, the way it seems to obviate its own narrative spine midway through the series, as well as director Hideaki Anno’s decision to leave a number of rote questions more or less unanswered. I did not, therefore, approach this work with any real expectations. It was, after all, too popular with the ‘pop’ crowd, too loved by the notoriously dense philosopher-types as a work of art (red flag!), and too badly hammered by those who seemed to know what they were talking about. As for me? I was a cinephile who, years ago, was about to enter into my very first anime, and, given all that I’d known of otaku culture, expected dull writing straining to be ‘deep,’ immature characters, plot-driven (as opposed to narrative-driven) stories, and video game-level fluff admixed — I do not know why — into something that was, for lack of a better word, interesting.
I will detail the reasons for my curiosity … Continue reading →