“Mr. Robot” And The Golden Age Of Television

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The word ‘re-action’ implies that something has already come. Let’s ignore, for a moment, what that something is, and just focus on the final knot of the rope:

Appraisal. Or rather, what the act of valuation does and does not entail — at least in the long run — for an object. Sam Esmail’s Mr. Robot (2015), for instance, has been praised virtually without exception, with much of it revolving around the show’s technological accuracy. In fact, while the harshest critics nit-pick this very thing, few mention ‘frills’ like narrative, visual depth, and writing, as if the world begins and ends with their desires, first.

Look closer, however, and Mr. Robot is stuck between a cliche at the show’s start (“What I’m about to tell you is top secret…the top 1% of the top 1%…the guys that play God without permission”), and a predictable narrative arc at the show’s end, with a riddling of bad moments in between. It is pointless to dwell on every mis-step, but there’s the ripping off of the Enron logo for the show’s monolithic E Corp (“they’re everywhere…the ‘E’ might as well stand for ‘evil’”); the stereotype of the Indian pervert, who gets busted — surprise, surprise — for child porn; the stereotype of the ‘prophetic’ homeless man who quips on things others will never understand; the lonely, disaffected youth who is in fact ‘better’ than everyone around him; a Fight Club-level rant against Facebook, prescription pills, and consumer culture delivered to a therapist too stupid to really get it; and, of course, the laughable, clunky shift from Mr. Robot’s use of E-Corp to ‘Evil Corp,’ thus cementing the idea that much of this is happening in Elliot’s mind, and ONLY Elliot’s mind. So much, I guess, for being a ‘psychological thriller,’ as you’re given the key so early that you can’t help but turn.

Yet the mainstream valuation is still there, for just as my words will not change others’ reactions to Mr. Robot, these valuations, in turn, have little to do with the show itself. They bring in too much of the percipient, then assume the perception — whatever it may be — is the outgrowth of something bigger.

To see this in action, one merely needs to go back to the original assertion: that there’s a ‘something’ that’s already paved the way for Mr. Robot and many shows like it. After all, the last few years have been termed a Golden Age Of Television, on par with the last half-century. And while it’s good, I guess, to see that folks aren’t merely pining for the world of yore, let’s review the evidence, piece by piece, so that we’re not merely adding to the noise:

Breaking Bad (2008) was a mere assemblage of cliches rounded off with the sort of camp irreality that could have only hoodwinked (and did!) the very suburban types it featured, replete with a sprinkling of ‘artsy’ moments that … Continue reading →

Lance Armstrong And The Lie They’ll Come To Love

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Now that the Lance Armstrong ‘controversy’ is dying down, cycling — they say — is ripe for a renewal. This means new races, new competitors, and, yes, new rules; a fresh way of looking at things. The last two decades (perhaps more) — they say — have been quite shameful. There was no wont towards fairness, no sportsmanship, no real inclinations but that of ego, name. That’ll pass — they’re sure — because our basic human instinct is good, and overpowers the more selfish drives that got us into this mess in the first place. Maybe, but there’s just one nagging problem. Lance does not believe he cheated — at least not really — and they say that he says that he’s still the winner of 7 Tour de France titles, despite being stripped of such years ago, with most public opinion comfortably against him. Yet he persists, for the rules — they NEVER seem to say — are, were, and will not ever be too clear, if not on this point, specifically, then on what the surrounds mean in the long run, over a much deeper context.

Now, is Armstrong merely a psychotic: that is, a man utterly divorced from reality, causal relationships, and the like? Perhaps. More likely, however, is that Lance Armstrong understands the situation he was in a little better than most, and can’t quite reconcile the word “cheat” with what he first saw, in the mid-90s, quite possibly railed against, then dutifully accepted. He has said that cheating was rampant as soon as he came into the sport, and he is right. He’s claimed that cheating is rampant, still, and if you know anything of human nature — much less culture — and recognize the billions and billions of dollars that get pumped in and pumped out of a sport like this, what with the bicycles, supplements, spare parts, and international branding, with every con artist, CEO, thug, petty gambler, and politician hoping for a score, and with so many hands mixed up in so many pockets: well, to assume that cheating, big AND small, is an exception rather than the norm is not just naive, but unforgivably stupid.

This was, Armstrong argues, his inheritance, and, unsurprisingly, few want to buy it. In their perspective, whether they realize it or not, context is meaningless, and individual choice — like individual freedom, responsibility, and those mythical, now-tattered bootstraps — trumps all. It’s a wonderfully American myth, and one that mirrors everything that Americans wish were true, and most, for all we know, believe to be true. Yet there’s obviously more to this ‘thing’ than Armstrong, because while he may be a bit loftier of a con in a network of a million smaller cons that get manufactured every single day in the name of sportsmanship, he is also the first in line, the most visible, and therefore the most unconscionable. It is his (not their) affront that matters, for it is he who violates a … Continue reading →