The Red Pill, Feminism, & The Missing Synthesis

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“Perhaps all philosophy boils down to the simple fear that the universe has no need for us: men. I mean, because women are, in a strange sense, more essential to Being than we are…We build machines, create tribal languages in philosophy — like little boys with secret codes in their clubhouse — to get back at the universe because she has failed to give us a function. All our works, male works, will perish in history — history, a male concept of time, will vanish, too, but the culture of women goes on, the rhythms of birth and destruction, the Way of absorption, passivity, cycle and epicycle.” – Charles Johnson, Oxherding Tale

“The weakness of men is the facade of strength; the strength of women is the facade of weakness.” – Lawrence Diggs

“I believe every word that man said because it’s exactly what I wanted to hear.” – Space Ghost

Introduction: ‘The Red Pill’ In The Feminist Context

Of all grating human tendencies, I’d argue that the wont towards simplification to be among the most retrograde. Forget violence- it’s been on the outs for thousands of years now, and will be quite unrecognizable in the next few centuries. Forget bigotry- it’s little more than personal immaturity made visible, and at times rewarded. Forget whatever -ism that happens to be ‘in’ right now, for people are too fickle — and their attentions too limited — to celebrate or deride a cause for more than a few decades at a time. Yet simplification is a human constant, splitting, as it does, political spectra into a neat (and illogical) 50/50 divide, corralling ideas into contrapuntals, and apportioning the whole world, really, into the dullness of ‘sides’. To get this to work, you only need one thing: myth. And to get it working for a while, you need to have myths on both sides, as well as people dumb and insecure enough to believe them.

Just think, for a moment, of all the deeper truths such systems occlude: how the vast stores of human ignorance have kept the big picture (whatever it may be) from materializing. This is to be expected, for there’s something in the brain — a survival mechanism, perhaps — that encourages human beings to simplify even when it’s inappropriate. Sure, black and white is great for the jungle, where quick decisions rule, but consciousness did not evolve for higher-order thinking: this is merely our proximate use of something with far more distal causes, thus entangling logic, instinct, and emotion into thinking patterns that have the imprint of none of these things, but share, by being so diluted, all their weaknesses. Thus, in recent decades, there’s been a backlash against the least credible of these innovations. And, unsurprisingly, one of these is the excesses of gender/sexual politics, and the odd, asymmetrical demands this has placed on human conduct.

So what’s the problem, exactly, and what have been the proposed solutions? It’s simple, really- to borrow that abused word. Feminism … Continue reading →

On Countee Cullen’s “Heritage”

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After a LONG time out of print, Library Of America finally released Countee Cullen’s Collected Poems a couple of years ago. To those who know literature, this was a big deal- mostly because Cullen is one of the 3 or 4 greatest black poets to have ever written, even as (as per all great writing) he was quite free from the stereotypes of ‘blackness’, or whatever other limit artists typically impose upon themselves. An almost Constantine The Great-like Christian- just note the syncretism of the titular poem- he never gave a simple answer on politics, religion, or race, even arguing with Langston Hughes that he was above all a poet, first, and a black man second. In other words, while Hughes would sometimes dip into mere agitprop, Countee Cullen was less interested in canned answers- nor did he think that he necessarily had them in the first place. This made for mysterious sonnets, strange messages, and of course- having modeled himself on the Romantic poet John Keats- great lyricism, witty lines, and memorable inversions:

For John Keats, Apostle Of Beauty

Not writ in stone, nor in mist,
Sweet lyric throat, thy name;
Thy singing lips that cold death kissed
Have seared his own with flame.

Although I’d argue Cullen had a number of truly great poems, it is really “Heritage” that is special- on a deeper level- in my own life. I recall how, as a kid, after I’d decided to start reading with purpose, I first came across Countee Cullen’s work in a Harlem Renaissance anthology. I was 16 at the time and really had no knowledge of what made for good writing. Yet there was the feeling that Cullen’s work was somehow better than most of the pieces being represented. It was more subtle- it took quite a few readings to really know what was going on, even when the poems felt simple. The book featured small pieces, mostly, and while they ranged from good to great, it was really “Heritage” that made me want to UNDERSTAND poetry- as well as learn how to craft my own. My guess is that it simply came at the right time. I was intellectually maturing, I was getting ready to leave my Orthodox Christian faith, and I was- by way of Eldridge Cleaver’s Soul On Ice, among other works- diverging from the limits of ‘my’ world into the boundaries of another’s. And while there were many poets greater than Cullen that I’d initially sampled- John Donne, Wallace Stevens, Hart Crane- they were completely inaccessible to a child. They are, for lack of a better term, more or less useless when first learning the craft- unless one realizes that their work is something to be conquered in time, and not merely put aside. Yet Cullen didn’t need to be awaited. He was always there:

Heritage

What is Africa to me:
Copper sun or scarlet sea,
Jungle star or jungle track,
Strong bronzed men, or regal black
Women from … Continue reading →